Showing posts with label Symbolism. Show all posts
Showing posts with label Symbolism. Show all posts

Tuesday, December 8, 2015

Drawer # 6.6 : Auspicious Phone Numbers







These days we pre-pay minutes by plugging our phone numbers into a credit card processing type of widget at our local convenience store. But it used to be that we needed to buy phone cards and so we’d head to the shops festooned with hand-painted lists of phone numbers. My preferred shop was not much more than a hole in the wall, its assortment of local & international (IP) phone cards displayed in a glass case, out front, on the sidewalk. The phone cards listed long strings of numbers, all of which had to be entered into the phone, with various press 1’s & press 2’s, instructions all in chinese. I relied heavily on the kindness of the phone card seller to get me thru this task; while he plugged away on my phone, I pondered the aesthetics of the painted lists.


Across the street from my shop was another, also covered in phone number paintings and a street or two further away was “phone number street,” its every facade bedecked in phone number paintings: long lists of cell phone numbers, the occasional number crossed out or checked, always drawn by brush in red paint with blue, sometimes black, embellishment, always arranged schematically in rows & columns in accordance with some established convention.  

Besides phone card sales, the business of these shops was a bit of a mystery to me. Why you would buy your phone number there rather than at one of the two phone companies, I didn’t know. Why were only one or two numbers crossed out or checked? Who actually knew what those few marks recorded: the signs never changed over time, no additional checks or crossings out from one visit to the next. And why would you make 150 0085 8588 your entryway number? (Though, admittedly, it's rather magical with its rhymes & symmetries.)


I never thought to ask; I just worked up an explanation to suit myself. Tying the Chinese penchant for numerology to the signs’ wealth of auspicious 8's & 9’s & 5’s and dearth of foreboding 4’s - go ahead, count ‘em - I concluded that they must be… Auspicious Phone Numbers! Since I never asked, no one told me different: Auspicious Phone Number Paintings they were & shall remain. Sometimes the imaginative flight is so much more satisfying than the plain truth.

I studied the patterns & the scripts endlessly, admired the fluidity of the vernacular Jasper Johns’ brushwork, pondered their organizational systems. The signs as paintings were a wonder to me, each individual sign on the verge of revealing something of its painter’s character. But what really sent me was what the paintings did to disorient the spaces they occupied. A different artist than me, one of greater energy & audacity perhaps, might have dismantled the best display (the one where they also made keys?) & simply re-installed it somewhere to great acclaim. 


Alas, not being that artist, I, instead, shrunk those spaces into the drawers of the cabinet. And then later, expanded them again, into glass vitrines. By virtue of which mimicry, I came to admire the signmakers yet more.

"The View in Fragments: Auspicious Numbers"  Cardboard, milk paint, glass vitrine, 13.5 x 14.25 x 9" Collection of
M-Restaurant Group, Shanghai. On view at Glam, Shanghai.

*
The newly arrived often say to me how much change I must have seen in SH in my time here. Now I get the dazed look that I saw on the faces of the “old china hands" to whom I had made the comment on my arrival. The changes have been huge, of course, but also, so continuous, so incremental that one can be hard pressed to quantify them. 

Back when my archiving began, locals, Chinese and foreigners alike, easily recognized the contents of the drawers and laughed at their nostalgic familiarity. Now, ten years later, there are things in the drawers that the newbies can’t recognize because those things don’t exist in the Shanghai anymore. 

The auspicious phone number shops are now all gone.

Before: My IP man.* (see below.)          After: The Q that replaced the auspicious numbers shop. 

I don’t know what my phone seller thinks of having moved in from the curb to the antiseptic, climate-controlled environment of the Q. Probably he’s glad to be part of the great Chinese accomplishment of pulling millions out of poverty into, at the very least, a modest middle class-ness. There’s no arguing with that. But me, I miss the liveliness of the street, the paintings with their telling scripts, the quirky spaces that evolved out of their owners’ needs & ingenuity, all those small moments of individual expression.

A Chinese friend describes spaces as "organized' & "not so organized." On the left,  the corner of the fruit & phone card sellers on Shan Yin Lu back in the days of  "not so organized"; on the right, same corner post-organizing. Better or worse?


In the end, I don’t think my miniature versions really capture much of what I loved about the Auspicious Phone Number shops. It turned out that the dizzying spatial effect of the number paintings requires a full-bodied scale and that the combination of chaos & order that is the street eluded me. What’s left in the drawers is maybe like the transcription of a lost language as rendered by the last remaining non-native speaker but, if only for me, it gives a bit of immortality to the anonymous sign painters & display constructors, recording & preserving just a trace of the endeavors that once gave me so much to admire.




*Re the IP man:
 Inside the shop , maybe 5x7',  were sodas for sale & a tiny side room in which the man's wife cooked. Their little boy sat on a small chair inside the shop at tiny card table that served as his desk & their dining table. A ladder led from the tiny room up to a sleeping space. We were almost the only foreigners in the 'hood then: the man, off to somewhere on his electric bike, gleefully waved if he buzzed by me like he'd spotted a favorite stray cat. One day, just back from the States,  I found the small shop transformed into a Q, a chain convenience store. When I went in & congratulated the IP man, he didn't much respond. Apparently, there's still some market for phone cards, as his old case is now just inside the doorway (you can see the IP behind the bike wheel in the photo.) The pitched roof above the Q sign is the space that was the bedroom for the old shop; perhaps it still is...


From the top: 1. Collection of IP cards for international calling 2-4. Variations on a theme...
Photo credits: Vitrine & full drawer: Bruno David; all others are mine. 







Wednesday, March 12, 2014

Drawer # 2.2: Slowly Trotting in with the Year of the Horse







I've been lost in life's sauce... finally surfacing today with the post that should have gone out for Chinese New Year's. But then again, given the state of the world these days (O Ukraine, O so many places & people & things), it's never too late to send out auspicious symbols. 

These being Chinese auspicious symbols, of course, there have to be a lot pertaining to what the street beggars call "moneymoney"...

The Laughing Buddha, Budai, is apparently laughing all the way to the bank, teetering on one gold ingot while hefting another upward. Perhaps better to share it with the God of Wealth, hovering on his own ingot, distinguished by the side flaps on his royal cap and flanked by clouds/yun/云 of
good fortune/yun/运 which are not just lined with silver but laden with gold ingots...

After money, there's food.

Fish/Yu/ you may have read about before on the blog...fishes wish you abundance & prosperity. These ones in the drawer are especially special as they are paired in two: marital happiness. Though they look a lot less happy in their twosomeness out on the street,


like the fate predicted by her mother for writer Amy Tam if she didn't look both ways before crossing the street: "smashed flat two eyes one side of face."

The word for peanut contains the word for "giving birth," not to mention that the nuts in their shell bear a semblance to twins in a womb, so no surprise here: they're auspicious for fertility & abundance. Oranges are the house gift of choice at CNY. The characters of their name can read as "lucky plant," their color associates them with gold, & roundness, in general, is a good thing. Pineapples have too many homophones to mention so let's just say, riches & good fortune. I love them best collapsible.


The character fu for good fortune 福 shows up several times in the drawer as well as, to my surprise, on our front gate, stuck there, I guess, by the neighborhood committee. A good thing as I got to say "fu is upside down" which sounds exactly the same as "good luck has arrived". In this case, the homophone works in my favor but, mostly, people wonder what the hell I'm talking about when I speak chinese. 


Somehow I neglected to stick a bat in the drawer. They're also fu 蝠, good for fortune & happiness, unless they get caught in your hair.

At the top of the drawer, there'a teapot charm: Teapot/hu/  is homophones with the hu-s that mean "protect" & "blessing" which feels exactly right when you think of someone fixing you a soothing cup of tea. But you've probably never thought of it in this way: according to Patricia Bjaaland Welch's book, Chinese Art, the teapot signifies fertility "ostensibly because of the manner in which the spout dips into the waiting cup." And you thought I was being over the top about those baby peanuts. This interpretation does, however, shine a worrisome light on all those non-functional/sculptural teapots out there in the craft world...

And finally, at the bottom, there's those funny fish bone looking things near where the fishes tails ought to be. Those are (meaninglessly upside down) the character shou 壽 written in the ancient seal script. The shou-s are wishing you a long life. (Here they are in their rectangular form. In their round form, they'd be wishing you a natural death at the end of that long life. It's a good wish but still...)

Even if it is just full of sequins & kitschy gold hollow plastic, this drawer sings out with radiant energy. May it bring good things your way.

Drawer #2.2: Plastic charms gathered from the city's markets, disassembled & reorganized; gold sequins, square & circular, sold in huge sacks at the notions market, more coveted by me than are ingots. Photo credit for drawer: Bruno David; all others are mine. Most of the information on the symbolic meanings of things are from
Patricia Bjaaland Welch's wonderful book
Chinese Art: A Guide to Motifs & Visual Imagery.


And just for fun...a little Horse Year tune courtesy of Marybelle Hu...

                                           






Monday, August 19, 2013

Drawer #7.8: The Lotus Pond







The Japanese writer Mishima begins his tale The Priest of Shiga Temple and His Love with a vividly detailed description of  "the joys of the [Buddhist] Pure Land." Its "fifty million halls and towers are wrought of gold, silver, lapis lazuli, crystal, coral, agate and pearls." There, great bands of heavenly angels are singing and playing sacred music and, in emerald ponds, the myriads of faithful are performing ablutions. The skies are filled with every known species of bird plus "hundred-jeweled" ones, "all raising their melodious voices in praise of Buddha." There are treasure bells suspended on jeweled cords in the air and exotic musical instruments "which play themselves without being touched." But, writes Mishima, the "uninitiated sightseerer cannot hope to penetrate deep into the Pure Land."




We live near Lu Xun Gong Yuan, a large & leafy public park, that for all the visual & aural stimulation it provides, might be the terrestrial counter part of the Pure Land. Should the sightseer, uninitiated or otherwise, have a mere 24 hours in Shanghai, and spend the hours when the park is open (6 a.m. to 6 p.m.) wandering within, the sightseer could witness nearly everything that amazes tourists about public behavior in China. At any given moment, within feet of each other, there might be an 8-person harmonica orchestra with ampilifiers; a goodly number of middle-aged couples ballroom dancing in a style more military than romantic; a huge gathering, sometimes easily over a hundred seniors, belting out "red" favorites with revolutionary/nostaglic fervor; a dozen chinese opera singers, a few western opera singers and several dozen players of traditional instruments; practitioners from every school of tai-chi & fan dancers & qi-gong-ers who are walking backwards & slapping themselves; water calligraphy writers and fan painters; serious badminton players; miscellaneous characters on vehicles for the disabled with boom boxes broadcasting latin beats...besame, besame mucho; people strolling in their pajamas or swimming past the gigantic no swimming sign in their underwear. (I'll leave the phlegm hackers & spitters out of it for now.) The sound level... well, it is just as Mishima has to acknowledge in an aside about the birds in Pure Land: "However sweet their voices may sound, so immense a collection...must be extremely noisy." Only on Weds mornings is the park both packed & quiet: it is the morning when the deaf community gathers, a great racket of fluttering hands, utterly, disconcertingly, silent.




Just as in the Pure Land, in the center of all this activity, in the months of June, July & August, deeply silent in its own way, is the lotus pond. Nelumbo nucifera. It doesn't take a thing of explanation to appreciate why the lotus is symbolic of Buddha in his enlightened state. Out of a pond that is usually non-descript & mucky, in the summer, arises the great beauty of the lotus, each flower opening in the morning & closing at night for a mere three days. All stages of the lotus are visible at all times: its closed bud rising on its tall stalk (the potential for the enlightened state rising from the mud of suffering), its glorious flowering, a translucent bowl of petals that holds light (the state of full enlightenment & self-awareness,) its green seed pod with its edible seeds that in Chinese medicine "clear heat",  and the beautiful brown husk the seeds leave behind once they have dropped down into the muddy murk to begin next year's cycle (rebirth/reincarnation.)




The flower opens at 5-6 o’clock in the morning on the first day and closes at 7-8 o’clock at night. The size of the closed flower bud is not big. On the second day, the flower opens at 5-6 o’clock in the morning and closes at 10-11 o’clock at night. The size of the flower bud at this stage is double the size compared to the first day. The flower will open again at 5-6 o’clock in the morning on the third day and begin to close at 3-4 o’clock in the afternoon. The lotus will slowly wither on the fourth day as the seed in the lotus seed pod matures and can be harvested at about three weeks. 
                                                                   


I visit the lotus quite frequently & always there are many other admirers circling, photographing, contemplating, maybe taking solace. The other day a fellow lotus stalker, filled with wonder, tried & tried to point something out to me but I just couldn't see it. Finally, he brought his camera over & showed me the close-up: a dragonfly harbored inside the curl of a lotus leaf.




Not far from our old house in St Louis, there's also a lotus pond, at the Missouri Botanical Garden. I  loved that lotus pond too, wished that I could step out on to one of the great waxy viridian leaves & curl myself into the spot at its center where the water bead forms. But in StL, the lotus was an exotic stranger. In Shanghai, nearly every park has a lotus pond in summer; they are as common as pigeons in New York City. And that's what makes me love the lotus pond here most: such spectacular serenity & beauty, a refuge from "the clamors of the world," entirely commonplace.



Imaginative power can provide a short cut for escaping from the trammels of our mundane life...If we are endowed with a rich turbulent imagination, we can focus our attention on a single lotus flower and from there can spread out to infinite horizons.
                                                            -The Priest of Shiga & His Love
                                                            from Death in Midsummer & Other Stories by Yukio Mishima
                                                                        ,



Drawer 7.8: From the top 1. Artificial lotus bud & red light bulbs from the Buddhist  Supply shop on Bao'an lu, now closed 2. Tin & glass container, Traditional Chinese Medicines; in the large photo, the container is missing 7 the liner is made from a box of a popular juice drink 3. Lotus flower w/ Chinese knot, macrame 4. Small lotus flower lamp w red light bulb from a shop in the street of the Jade Buddha Temple
Photo credit of drawer: Bruno David; all others are mine

Monday, July 15, 2013

Drawer #1.7: The Peony & The Orchid




To talk casually
About an iris flower
Is one of the pleasures
Of the wandering journey. 

From The Record of a Travel-worn Satchel by the 17th ct. Japanese poet Basho

The peony, mu dan  牡丹花, is a much favored flower among the Chinese. It was named "male vermilion flower" in the late sixth century by the infamous concubine of the Emperor Gaozhong who later went on to rule China as the Empress Wu. When depicted in paintings & decor,  it signifies power, wealth and rank. Surprisingly, given its lushness, it is associated with yang 阳, the male principle.

The orchid,  lan hua  兰花, is associated with yin 阴, with women, beauty and virtue ( & not "sex without love" as in Proust...) It stands for refinement & elegance; for me, the orchid conjures up Shanghai's Glamour Bar where it is always on display & "hai pai," the style that defined Shanghai in the good ol'/bad ol' days. (For a taste of all those flavors, here's the podcast of Lynn Pan talking about her  book, Shanghai Style: Art & Design Between the Wars.) At the flower markets, I revel in the rush of seeing entire room-sized stalls filled solid with violet & white phalaenopsis orchids.

I put the drawer together for the colors...apparently I, too, think that violet & pink look good together...and for the fakery of the blooms...so I'm surprised to read all these associations in my favorite book on Chinese symbology, Patricia Bjaaland Welch's  Chinese Art: A Guide to Motifs & Visual Imagery. Turns out that the two flowers also both represent spring...

and then there's the serendipitous conjunction of yin & yang for the season of the birds and the bees...
Drawer 1.7: From top (1) Artificial orchid, with support post decorated in gold lame as is often seen here on the columns of buildings...the trick is to tape on long stripes of double sticky tape & then ruche the lame...(2) Artificial peony (3) Metal tin containing traditional chinese medicines (4) Orchid
Photo credit for drawer: Bruno David


Friday, February 15, 2013

Drawer # 3.2: Double Happiness

Wouldn't want St Valentine, the Patron Saint of "affianced couples, bee keepers, epilepsy, fainting, greetings, happy marriages, love, plague, travelers, & young people" to get trumped by the God of Wealth so it's Double Up today... 

When you take the Chinese character for happiness (xi 喜), and you make it a couple, you get Double Happiness, (shuangxi 囍), the fabulously popular character associated with weddings & harmonious coupledom (& a certain brand of cigarettes & a million commercial products...) 

And because hǎoshì yào chéng shuāng 好事要成双 happiness comes in twos...


Chopstick holders from the most famous of Beijing Duck restaurants. Never mind that you are there to eat them,  mandarin ducks, thought to mate for life, are symbols of fidelity & lifelong love.

Somehow it wouldn't be a cabinet of curiosities if it didn't have a few shells. These are a little bit of a cheat on the China theme: these two (& just these two!) were found on the beach during our honeymoon in Thailand.

Debris from a favorite exploding thing, a long tube that when triggered spews out these bits of  tissue & foil & cellophane Double Happinesses. At weddings definitely but really any excuse is will do...


Full drawer photo credit: Bruno David